Section Overview |
Existentialism, |
The major trend of 20th-century European thought and culture moved from an optimistic view that modern science and technology could solve the problems of humankind to the formation of eclectic and sometimes skeptical movements that doubted the possibility of objective knowledge and of progress. Existentialism, postmodernism, and renewed religiosity challenged the perceived dogmatism of positivist science.
While European society became increasingly secular, religion continued to play a role in the lives of many Europeans. Religious denominations addressed and in some cases incorporated modern ideas, such as the toleration of other religions, as well as scholarship—biblical and scientific—that challenged the veracity of the Bible. The Christian churches made these accommodations as immigration, particularly from Muslim countries, altered the religious landscape, challenging Europe’s traditional Judeo-Christian identity.
After World War I, prewar trends in physics, psychology, and medical science accelerated. In physics, new discoveries and theories challenged the certainties of a Newtonian universe by introducing the ideas of relativity and uncertainty. Psychology, which became an independent field of inquiry at the end of the 19th century, advanced the claim that much human behavior stemmed from irrational sources.
By the mid-20th century, dramatic new medical technologies prolonged life but created new social, moral, and economic problems. During World War II, the potential dangers of scientific and technological achievements were demonstrated by the industrialization of death in the Holocaust and by the vast destruction wrought by the atomic bombs dropped on Japanese cities. It became clear that science could create weapons powerful enough to end civilization.
The art world in the 20th century was defined by experimentation and subjectivity, which asserted the independence of visual arts from realism. Futurism glorified the machine age, Dadaism satirized traditional aesthetics, and Expressionism and Surrealism explored the relationship between art and the emotions or the unconscious. In the interwar period, the slogan “form follows function” expressed a desire by architects to render the space in which we live and work more efficient. Throughout the century, American culture exerted an increasing pull on both elite and popular culture in Europe.
Source: https://apcentral.collegeboard.org/pdf/ap-european-history-course-and-exam-description.pdf
While European society became increasingly secular, religion continued to play a role in the lives of many Europeans. Religious denominations addressed and in some cases incorporated modern ideas, such as the toleration of other religions, as well as scholarship—biblical and scientific—that challenged the veracity of the Bible. The Christian churches made these accommodations as immigration, particularly from Muslim countries, altered the religious landscape, challenging Europe’s traditional Judeo-Christian identity.
After World War I, prewar trends in physics, psychology, and medical science accelerated. In physics, new discoveries and theories challenged the certainties of a Newtonian universe by introducing the ideas of relativity and uncertainty. Psychology, which became an independent field of inquiry at the end of the 19th century, advanced the claim that much human behavior stemmed from irrational sources.
By the mid-20th century, dramatic new medical technologies prolonged life but created new social, moral, and economic problems. During World War II, the potential dangers of scientific and technological achievements were demonstrated by the industrialization of death in the Holocaust and by the vast destruction wrought by the atomic bombs dropped on Japanese cities. It became clear that science could create weapons powerful enough to end civilization.
The art world in the 20th century was defined by experimentation and subjectivity, which asserted the independence of visual arts from realism. Futurism glorified the machine age, Dadaism satirized traditional aesthetics, and Expressionism and Surrealism explored the relationship between art and the emotions or the unconscious. In the interwar period, the slogan “form follows function” expressed a desire by architects to render the space in which we live and work more efficient. Throughout the century, American culture exerted an increasing pull on both elite and popular culture in Europe.
Source: https://apcentral.collegeboard.org/pdf/ap-european-history-course-and-exam-description.pdf
Age of Anxiety After WWI
Architecture
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Berlin cabarets captured the wild, decadent spirit of the 1920s. The Blue Angel (1930) made Marlene Dietrich one of the earliest international movie stars.
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Postmodern Art After WWII
Popular Culture
Existentialism and Postmodern Philosophy
Nuclear Physics
Reproductive Technologies
The successful cloning of Dolly the sheep in 1996 was a major breakthrough in biomedical science.
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20th Century Religion
The Soviet Union, officially an atheist state, attacked the traditional Abrahamic Jewish, Christian, and Muslim faiths during the Five Year Plans.
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The Polish Pope St. John Paul II (left), educated under Nazi rule, was an outspoken critic of totalitarianism and is credited with helping topple communist rule in Eastern Europe during the 1980s. Argentinian Pope Francis is the first non-European head of the Catholic Church in modern times.
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Immigration and Identity
NEXT: 4.4: Modern Life